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Tag Archive | "Babalawo"

Protocol & Conduct in the Orisa Community

Tuesday, May 17, 2011

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Protocol & Conduct in the Orisa Community

We are obligated to become, as best we can, shining examples of Iwa-Pele (good character) no matter who we are, what rank or title we hold or what we are here to accomplish.

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Babalawo Chief Tifase Awolola Agboola Part 1 of 2

Wednesday, June 16, 2010

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World Ifa Festival 2009

Tuesday, June 16, 2009

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World Ifa Festival 2009

Orishada.com reports that World Ifa Festival was held Saturday June 6, 2009 at Oketase the World Ifa Temple, Ile-Ife. This festival celebrates the New Year for all the traditional Yoruba practitioners.

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Priests and Worship

Monday, March 16, 2009

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Priests and Worship

THE Yoruba priesthood is divided into recognised orders, but before describing them it will be necessary to give some account of a secret society which is inseparably connected with the priesthood, and which, except in Jebu, Where it is called Oshogbo, is known as the Ogboni Society.

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HRH Oba Adefunmi Ofuntola Adefunmi (Iba T’Orun) and Oyotunji Village

Sunday, June 8, 2008

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(HRH) Oba Adefunmi became a Royal Ancestor on Feb. 11, 2005

In 1959, just before the Revolution, His Royal Highness (HRH) Oba Adefunmi travelled to the Matanzas region of Cuba to be initiated into the priesthood of Obatala.

Upon his return to the U.S. he founded Order of the Damballah Hwedo, then the Shango Temple, and later incorporated the African Theological Archmininstry. That organization would come to be called the Yoruba Temple. His spiritual message was accented by a Black Nationalist message. Though his words rang true in the hearts of many progressive African-Americans, his stance drew large criticsm within the ranks of Cuban priests. A new lineage of Orisa worship that placed Nigeria at it’s core, but that was tailored for African-Americans was formed;Orisa-Voodoo.

In 1970, Oyotunji Village was created in Beaufort County, South Carolina. In 1972, Adefunmi was initiated into the Ifa Priesthood, receiving the rank of Babalawo and later that year was proclaimed Oba (King) of Oyotunji Village. It is noteworthy that in 1981 his status as King was recognized when the Ooni of Ile-Ife arranged for formal coronation rites to be performed for HRH Oba Ofuntola Oseijeman Adelabu Adefunmi.

Over the years the number of residents at he Village has flucuated, probably hoovering around 5-9 families for the last ten years. Despite this small contigent of residents, the lineage itself is felt throughout the Western world and Africa via a growing number of devotees, chiefs and priests. Oyotunji forever changed the face of Orisa worship in the West.

Books by HRH Adefunmi

Speechs by HRH Adefunmi

Other Books and Academic Works about Adefunmi and Oyotunji Village

More Articles

Resources

Priests, Communities and Organizations Affiliated w/ Oyotunji

(HRH) Oba Adefunmi became a Royal Ancestor on Feb. 11, 2005

In 1959, just before the Revolution, His Royal Highness (HRH) Oba Adefunmi travelled to the Matanzas region of Cuba to be initiated into the priesthood of Obatala.

Upon his return to the U.S. he founded Order of the Damballah Hwedo, then the Shango Temple, and later incorporated the African Theological Archmininstry. That organization would come to be called the Yoruba Temple. His spiritual message was accented by a Black Nationalist message. Though his words rang true in the hearts of many progressive African-Americans, his stance drew large criticsm within the ranks of Cuban priests. A new lineage of Orisa worship that placed Nigeria at it’s core, but that was tailored for African-Americans was formed;Orisa-Voodoo.

In 1970, Oyotunji Village was created in Beaufort County, South Carolina. In 1972, Adefunmi was initiated into the Ifa Priesthood, receiving the rank of Babalawo and later that year was proclaimed Oba (King) of Oyotunji Village. It is noteworthy that in 1981 his status as King was recognized when the Ooni of Ile-Ife arranged for formal coronation rites to be performed for HRH Oba Ofuntola Oseijeman Adelabu Adefunmi.

Over the years the number of residents at he Village has flucuated, probably hoovering around 5-9 families for the last ten years. Despite this small contigent of residents, the lineage itself is felt throughout the Western world and Africa via a growing number of devotees, chiefs and priests. Oyotunji forever changed the face of Orisa worship in the West.

Books by HRH Adefunmi

Speechs by HRH Adefunmi

Other Books and Academic Works about Adefunmi and Oyotunji Village

More Articles

Resources

Priests, Communities and Organizations Affiliated w/ Oyotunji

Continue reading...